Posts Tagged Baha’i
A Gift to my Mentor
I had no intentions of making an entry today. Honestly, I’m worn out. I gave two talks today at two colleges about Project Conversion and my Zoroastrian month begins in a little under three hours.
But something amazing happened this evening at the last talk–in my Intro to World Religions class–that made this whole month worth the effort.
My Baha’i Mentor is the only Baha’i that we know of within many, many miles. She is a diaspora all to herself. In fact, I have been her sole Baha’i companion for the whole month. She lit up when I arrived every week at her home for Study Circle, ready to share the wisdom of her faith. We laughed over tea and delved into the teachings of Baha’u'llah. I could tell there was something missing every time we visited the Baha’i community in “Triangle” one and half hours north of us; the way she interacted with her Baha’i family, it was like a family reunion with gatherings too rare for comfort.
I wanted to do something for her to repay her for the kindness and dedication she showed for me and Project Conversion. I wanted to give her a Baha’i community of her own.
But this is near to impossible. How can a non-Baha’i (though my Baha’i friends call me otherwise) help someone come–or at least become interested–in the faith? Turns out, all I have to do is teach. The message does the rest.
So tonight, as I finished giving my last talk about the Baha’i Faith in the last hours of the last days of the month, I showed the class the Baha’i Declaration Card and a registration card asking for more information about the faith. One woman approached me and asked to fill out the card, and if possible, to speak to my Mentor. I was floored. This was the spark I was looking for. The spark that could become a new Baha’i. She filled out the card and I will personally hand it to my Mentor tomorrow afternoon. I called my Mentor about what had happened and I could feel the joy flowing off her voice. Not because she might get the chance to “convert” someone, but because she gets the chance to share her faith.
So, looks like I have been the best Baha’i I can be to the end. It’s been a wonderful month, an insightful month, and folks…we are only two months in. Who knows what’s around the corner. When I wake up, I’ll be a Zoroastrian. Until then,
Allah-u-Abha!
Baha’i: Conclusion
Here it is, my humble attempt to recap my month with the Baha’i Faith. My words, nor this footage, suffice to describe the experience I’ve had. The lessons I’ve learned, friends I’ve gained, and wisdom I’ve gleaned will last a lifetime. Please join me in this farewell. I hope you enjoy this short clip:
Allah-u-Abha, and thank you, my Baha’i friends.
Baha’i Week 4: Lessons for the Future
Project Conversion is a dynamic process, and it seems like changes are occurring every second. Indeed, to adopt a faith for a month–to drape oneself in the garments of a brand new perspective–is a dramatic metamorphosis. The only question is, what will I transform into at the end of the process?
For each Week 4 period, part of this evolutionary process is to review what was done, the outcome, and what (if any) changes I’ll make going forward. My month with the Baha’i Faith has given me an amazingly new outlook on life in general and how to possibly approach/adapt/practice other faiths. Here are a few of those points.
– This point seems obvious, but how many of us really think about our religious/spiritual
communities and set them on par with concepts like worship or scriptural study? I can tell you that I would have never have made the progress I have without the support of my new Baha’i family. Entire revelations stemmed just from having a leisure cup of tea or chat with other Baha’is. The importance of communal life is something I will carry forward. The Baha’i Faith places a large emphasis on this community life, as we see in the following quote by Abdu’l'Baha in The Tablets of the Divine Plan:
Or how about for every, single, breath? We take our existence–the very operative function of our bodies–for granted. For Baha’is, mankind is the only creature on the planet who can discern God. Look at what we are doing now. I am participating in the very journey Baha’u'llah talks about in The Seven Valley and the Four Valleys, an essay describing the spiritual journey of the seeker of God. You are here with me, participating as a fellow oarsman in this quest for understanding. Is the fact that we have this capacity–this ethereal curiosity–not a reason to give thanks? My wife is reading a book in which the Christian author says “the heights of our joy are measured by the depths of our gratitude.”
The plight of those brave Baha’i souls in Iran and elsewhere, past and present, imprisoned for their Baha’i faith, effected me deeply this month. Strangely so. Their faith and grace even in their darkest hour humbles me to my knees to give thanks for the freedoms I enjoy. Would Project Conversion exist in some of these other countries? Would you have the freedom to read along? It doesn’t matter if you believe in a divine presence, the very act of gratitude, of humbling oneself to the point where every blessing received is viewed as a tool to bless another, is a lens through which peace is no longer a pipe dream, but a reality. I will give more thanks…I will give so much more.
I Will Not Change:
–Huh? Let’s not kid ourselves. Project Conversion is one of those things that often make it to the spotlight. But that isn’t the goal. Never was. There are folks who claim this is a publicity stunt to get attention. Really? Come on over to my house. Really. I get up at 5:30 AM everyday and study until my eyes get sore, pray until my voice goes out, meditate until I cannot feel reality…and that’s all before my wife and kids wake up. I don’t have a camera crew (I don’t want one), I’m not on a reality show, and my budget for this whole thing is well…let’s just say that I do depend on the kindness of others. I’m doing this to make a difference, not to make dividends.
But I wouldn’t have it any other way.
So what does this mean for the long run? What you see is 100% authentic. There is no filter. And that is the way it will stay. My loyalties lay with the people who have dedicated their time and shown me kindness for Project Conversion. They believe in me–in what I’m doing–and to that, I…give thanks.
The Last Study Circle
Yeah, yeah I know. In the last post I promised to talk about changes I might include going forward with Project Conversion, but I thought you folks would be interested in the events of last evening. They were special because for the last month, my Mentor and I have met every Tuesday evening for what the Baha’is call a Study Circle.
A Study Circle is a time where folks of the Baha’is faith (and even other faiths!) get together and study scripture. Prayers are recited, songs might be sung, there’s food, maybe tea…it’s just a relaxed way to study and consult one another regarding God and the teachings of His Manifestations (messengers to mankind, such as Krishna, Jesus, and most central to Baha’is, Baha’u'llah).
The only difference with our Study Circle is that my Mentor is–as far as we know–the only Baha’i around. So every Tuesday it’s just been the two of us. More like a Study Line I suppose.
We use the Ruhi Institute workbooks–the standard for most Study Circles–to learn about the faith. The last third of book one is particularly intense compared to the rest of the book, so much of the 3 1/2 hours I was there last night was spent by my Mentor’s valiant attempt to field my bombardment of questions and ceaseless curiosity. She also served her signature blend of English and orange peel teas…something I’ve come to look forward to upon every visit. And because my Mentor has insisted upon giving me as much instruction as possible during our time together, she gave me even more books to take home! She certainly has earned the title of Mentor. Thank you, Dr. McCormick.
I bring all of this up because I want you to understand that studying the scriptures and performing the rituals of a particular faith is only half the journey. Religions involve people, and despite the rules and regulations of a faith, each person brings a particular and unique nuance to the faith. I could not appreciate what it is to be a Hindu or Baha’i had it not been for the intense interaction with the people of the faith. Religion is indeed a relationship with the divine, but also with its people. I will certainly miss this interaction next month for Zoroastrianism, as the number of believers is few and my Mentor is in Chicago. March indeed, will be a bitter test, and through that test I’ll come to know exactly how those who belong to a scattered and shrinking diaspora live.
Wrapping up Social Issues Week
I’ll be honest, this has been one of the hardest weeks of Project Conversion thus far. This month in and of itself is filled with learning curves, lessons learned, and unexpected realizations (more on that next week), but the emotional charge carried by this month’s Social Issues Week has left me drained and humbled.
I’ve become so close to the people of this faith, and while I’d love to take credit for that connection, it has been the Baha’is who have reached out to me. The number of emails and comments I’ve received regarding Baha’i persecution–just in Iran–is staggering. The Baha’i community may be small compared to their older spiritual brethren, but each individual member is a steel poll in the scaffolding that is the Baha’i Faith. I was embraced and thanked for my exposure of this serious issue. It didn’t matter that I’m not technically “one of them”, because as so many Baha’i have told me, the situation in Iran isn’t just a Baha’i issue, but one for humanity. Indeed, when Baha’is serve their communities, it isn’t with the goal of converting their neighbors, but to help their neighbors help themselves.
Of course, there are more social issues within the Baha’i Faith that I simply cannot cover due to time constraints. But the point is to introduce you to these issues so that you might take the torch from my hand and run on your own. I’ve suggested writing to members of our government, starting an interfaith discussion, attending a Baha’i Study Circle, and others, but there is always more. What can you do in your community to improve the lives of others? That’s a social issue that transcends religion and yet, is the common thread within them all.
I’ll close today with a few links to Baha’i-related news regarding persecution that some of Project Conversion’s audience members have sent in. Allah-u-Abha, and have a blessed week.
Professor Abbas Milani on the arrest of seven Baha’i leaders in Iran.
A story of Baha’i grace and perseverance while in prison for their faith.
Baha’i Week 2: A Culture of Service
One aspect of religion and faith that is at the core of many institutions is that of service. The Baha’i Faith is no exception. In fact, service and community involvement rests at the core of Baha’i values–not as a front for the propagation of their religion–but as a form of worship of God.
Therefore strive that your actions day by day may be beautiful prayers. Turn towards God, and seek always to do that which is right and noble. Enrich the poor, raise the fallen, comfort the sorrowful, bring healing to the sick, reassure the fearful, rescue the oppressed, bring hope to the hopeless, shelter the destitute. This is the work of a true Baha’i.
–Abdu’l'Baha in Paris Talks
Abdu’l'Baha seems to have left no stone unturned regarding our options to serve humanity. Baha’u'llah, who was born into a rich and noble family, cast off his birthright to serve God and Man–even though it meant spending much of his life in prison or exile. Indeed, he was called “Father of the poor.”
To honor my adopted Baha’i family, I’m now exploring different ways in which to serve my community. I happen to live in a high poverty/crime area, so one way I thought I could help was to organize a small-scale food and resources drive. Right now I’m using a “wish list” template from several non-profits in the area in order to gather the most needed materials for people in this area. This includes non-perishable food, blankets and clothing for the homeless, as well as books and pencils/craft materials for children who are victims of domestic violence. I’m also looking into volunteering my time at a local non-profit or service organization.
These are just some ideas I’m hammering out as of…15 minutes ago. I only have two weeks left in the month so I have to hit the ground running. That isn’t to say this will be the last time I participate in a service capacity, but you’ve got to start somewhere.
So here’s my challenge to all of you. The readership of Project Conversion represents people from all over the world. It’s really amazing to see the list of places. What can you do in your community to serve others–with no motivation other than to bring a spark of light to a life who, at the moment, is in darkness? It doesn’t have to be huge, just give your time, your resources, your compassion. Start a movement, and remember, an avalanche is achieved one snowflake at time. Be a snowflake.
I’d like to hear some of your ideas, your plans…maybe you’ve had some great service experiences in the past. Send those along too. Be sure to post them in the comment section below so that all can see and be inspired by your work.
19 Day Feast Recipes!
Allah-u-Abha and welcome back!
Today I thought I’d do things a little differently and make a post for all of you fine folks who follow Project Conversion. As you know, the Baha’is just came off their most recent 19 Day Feast on February 7th. Even though the Baha’i Faith is founded upon a global vision, its founder and caretakers were in fact Persian, therefore many Persian influences exists in the culture and norms of the religion. One of these is food.
If you were lucky enough to attend a 19 Day Feast and there was a sizable gathering, chances are there were a few folks of Persian descent around and therefore, Persian food. The 19 Day Feast I attended in the McFarland home boasted many dishes from many backgrounds (including Persian) and it was all fantastic! So I’d like to know from all of you:
- If you attended a 19 Day Feast, what sort of ethnic dishes did you find?
- Recipes for these dishes
- Some information (if available) about the origin/background for the dish
If you have the information above, I’d love to hear from you. Simply go to the contact page, send me the details, and over the next two days I’ll post what everyone has found!
I look forward to seeing all the great recipes. Ready. Set. Send!
Baha’i/Day 5: History and Faith
But after this month, with your help, everyone will know about the Baha’i.
When the Baha’i faith began in Shiraz, Iran in 1844, its followers were not called “Baha’is”, they were Babi’s. The faith was born of a young man in his early 20′s who in 1844 declared his mission as “The Bab” or The Gate for the one to come; the next Manifestation of God. Though immediately persecuted by Islamic authorities, his ministry lasted for six years until he and thousands of his followers were martyred in 1850. He was thirty years old at the time of his death.
Outside of the Baha’i faith, there is a tradition of those who view The Bab in a different and more elevated light apart from the Baha’i tradition. For more information, go here.
Born Mirza Husayn Ali Nuri, Baha’u'llah (which means The Glory of God) was born to a noble family in Iran. From an early age he was recognized as highly intelligent, perceptive, and kind to all. As a young man, he became known as the defender of the oppressed and refuge to the poor. Though he never met The Bab, he accepted the message immediately via The Bab’s first disciple, Mulla Husayn, and gave up his position in the nobility to join the young Babi’ movement.
Just as Baha’u'llah was gaining prominence as a member of the faith, violence broke out between Babi’ groups and the Qajar government. The fighting led to an assassination attempt on the Shah which failed and resulted in the slaughter of many Babi’s and the imprisonment of Baha’u'llah himself. While in prison, Baha’u'llah claimed to have been visited by a handmaiden of God and told of his station as the promised one of The Bab. Baha’u'llah was released from the “black pit” four months later and began what would be a life of exile.
Though his mission was revealed to him in the “black pit,” Baha’u'llah did not announce his status until years later in 1863 while he and his family lived in a tent in a garden outside of Baghdad along with many followers. Because of his growing popularity and influence, he was exiled farther and farther from his homeland and throughout the Turkish Empire. He spent last 40 years of his life in exile and prison. The writings Baha’i all over the world regard as scripture, including the Kitab-i-Aqdas, Kitab-i-Iqan, The Seven Valleys and the Four Valleys, and collections of hundreds of prayers and letters to followers and world officials alike, were all composed while in prison or in exile.
The Baha’i faith, though by the time of Baha’u'llah’s death in 1892 had reached the shores of nearly every continent, was passed down in leadership to Baha’u'llah’s son, Abdu’l'Baha, whose name means “Servant of Glory.” Abdu’l'Baha spent much of his life in exile with his father. From the age of 8, he hopped from prison to prison for 40 years–by his own free will–and came to be known for his wisdom, humor and good spirit in the face of dispar, and care for the suffering. Baha’u'llah eventually passed on the duties of administration and discourse over the faith to his son, whom he affectionately called “The Master.” Abdu’l'Baha is regarded as the exemplar of all good qualities every Baha’i and indeed, person, should uphold. He is quoted to have said, “My home is the home of laughter and mirth.”
After 40 years in prison, Abdu’l'Baha set out to spread the message of his father into Europe and America. He spoke at mosques, churches, and temples and soon many were filled with a zeal to spread the message throughout their part of the world.
When Abdu’l'Baha died in 1921, the Faith was handed down to his grandson, Shoghi Effendi, and was given the title of “Gaurdian of the Cause.” Effendi’s mission was to keep the Faith together against division and to set up an administrative body from the top down to carry out the propagation and maintenance of the Baha’i message.
Organization:
- The Universal House of Justice: located in Haifa, Israel, this is the supreme institution of the Baha’i Faith to which all Baha’i turn. Think of it as the Supreme Court here in the States. Nine members are elected to this body by Baha’i National Assemblies around the world. Their duty is to direct and guide the faithful in light of the teachings of the Baha’i Faith.
- Continental Board of Counsellors: these individuals are appointed by the Universal House of Justice to aid National Spiritual Assemblies in the teaching and maintenance of the Baha’i Faith in their corner of the world.
- Auxiliary Board Members: these appointed members work with administrative bodies to further the teaching of the Faith and to release the power of the Baha’i faithful.
- National Spiritual Assembly: this body of nine individuals are elected each year by delegates of the National Convention. These individuals guide the faithful and spiritual matters within their home country. Every Baha’i has one vote to contribute to this election. There exists no campaigning or nomination.
- Local Spiritual Assembly: any local where nine or more Baha’is are present and gather is called a Local Spiritual Assembly. These bodies conduct business on a local level and often host a number of outreach and teaching events such as Study Circles, where Baha’i teachings are discerned and propagated.
No clergy exists within the Baha’i Faith, as all individuals are responsible for their spiritual growth through study, prayer, and consultation.
Three Primary Principles:
- The Oneness of God
- The Oneness of Religion
- The Oneness of Humanity
Laws and Obligations:
- No backbiting or gossip
- Avoid alcohol and drugs (outside of medicinal instruction from a doctor)
- Propagate and teach the Cause of God
- Contribute to the Baha’i Fund
- Pray and study the Holy Writings
- Observe the Fast from March 2-20
- Regard work as worship
- Observe the marriage laws
- Respect and obey the government and avoid partisan politics
Other Principles and Teachings:
- The foundation of all religion is one
- There is no conflict between science and religion
- All are responsible for the independent investigation of truth
- Absolute equality between men and women
- The abolition of all forms of prejudice
- Universal peace, education, and an auxiliary world language
This is a sampling of the Baha’i Faith and its teachings. One fairly unique aspect of this young and vibrant religion is that while in most faiths, the mode of revelation stops at the death of its prophet or leader, Baha’i believe in the continuity and progression of God’s word. In other words, Baha’u'llah wasn’t the first and only prophet or “Manifestation” sent by God to mankind…and he won’t be the last. He is considered the Manifestation for this age. Baha’is generally believe that each age is given a Manifestation of God according to man’s understanding and circumstances at the time. In this way, figures such as Moses, Krishna, Buddha, Jesus, and Muhammad are all regarded as Manifestations of God for their age. Baha’is insist that a careful look at the history, ministry, and lives of these individuals–while some differences in delivery and practice exist–the central message of unity of Man and oneness with God are the same.
Again, my purpose in providing this information is not to offer a comprehensive picture, but a sampling. I want to pique your interests, whet your palate, and encourage you to set out on your own to discover more. This isn’t limited to religion. Perhaps your office just hired a new co-worker who is culturally different from yourself and others. My mission is that through Project Conversion, I inspire you to resist spreading rumors or teasing and take a stand to get to know this new and unknown co-worker. Welcome them. Respectfully ask questions. This is what peace is made out of. Individuals doing small things. Individual snowflakes are soft and fragile, but together and backed by the wind of change, love and wisdom, can sweep across the land in a blizzard.
For more information, I encourage you to visit the Baha’i International site here. From there, you can find links to Baha’i websites maintained on the National level.
Until next time, Allah-u-Abha!
Baha’i: Day 3/”The Seven Valleys and the Four Valleys”
I know, I know…I promised that the next post would be about the history and tenets of the Baha’i faith, but I’m reading an essay (many Baha’is might consider it scripture) called The Seven Valleys and the Four Valleys written by Baha’u'llah, the central figure of the religion, and I think it’s worth taking a moment to explore.
Here is an electronic copy of “The Seven Valleys and the Four Valleys” for your convenience.
I won’t give you a full synopsis here (no spoilers here. You’ve got to read it for full impact), however the overall theme of this piece of Baha’i literature is the spiritual journey one takes toward God. As described by Baha’u'llah himself,
And further: The stages that mark the wayfarer’s journey from the abode of dust to the heavenly homeland are said to be seven. Some have called these Seven Valleys, and others, Seven Cities. And they say that until the wayfarer taketh leave of self, and traverseth these stages, he shall never reach to the ocean of nearness and union, nor drink of the peerless wine.
Project Conversion is in fact a journey with manifold intentions. Sure, its personal. I know little to nothing about these various faiths, so my exploration is in fact due to a great deal of curiosity on a spiritual as well as scholarly level. The other half of my intention is to both bring awareness to each faith through my discoveries and to inspire others to think for themselves and research an issue before forming a conclusion.
So, where is Project Conversion within the context of The Seven Valleys and the Four Valleys? Which valley am I in personally? I think it’s obvious that the answer to both is the first, that of Search. Remember, this is a graduated scale reaching from the ground up; from the dust kicked up by exploration to the settled calm of the Valley of True Poverty and Absolute Nothingness. For one who reaches this goal, they realize the true focus of love and relationship with God.
I’d love to hear of your journey. Read through the Valleys at the link above. It’s a short work so don’t worry. Which Valley are you in? Or are you about to traverse the mountain between two of them? Maybe you aren’t on the journey at all. Everyone is different, and that’s the spice of life.
The Baha’i Faith/Day 1
Allah-u-Abha and welcome to my review of Day 1 with the Baha’i Faith! The greeting “Allah-u-Abha” means “God the Most Glorious” and the founder of the faith, Baha’u'llah, bears a name which means “The Glory of God.” There’s a lot of glory involved in the Baha’i faith–as virtually every poetic verse speaks of God’s light and brilliance.
Today I’d like to share with you my Day 1 experience with the faith. My Baha’i Mentor for the month, Dr. McCormick, indicated from the moment she agreed to help that we would hit the ground running–and she wasn’t kidding!
For the most part, Baha’is do not meet in dedicated structures like churches or mosques, in fact once or maybe a few times a week (I meet my Mentor on Tuesdays and/or Thursdays) a group of Baha’is will meet in the homes of its members. These are called Study Circles. While there, Baha’is recite prayers, study scripture (and not only those written by the Bab, Baha’u'llah, or Abdu’l'Baha), share food, fellowship, and simply enjoy one another’s company. No clergy exists within the faith, so while each Study Circle might have a recognized guide or “tutor,” everyone present is equally recognized as a “consular.” The idea of consultation is very important in the faith, as few Baha’is believe there is a problem or issue that peaceful and loving discourse cannot surmount.
For our Study Circle the two of us were the only ones present. Hopefully that will change over time, however it allowed us to dive pretty deeply into the material. The text we are using is from the Ruhi Institute and is called Book 1: Reflections on the Life of the Spirit:
The booklet is divided into three sections:
1) Understanding the Baha’i Writings
2) Prayer
3) Life and Death
This is the source many Baha’is would use to help orient and educate a new Baha’i to the Faith. At the conclusion of my first Study Circle session, my Mentor and I had completed section one. Depending on the speed and depth of our progress, we will move on to other books in the series.
In addition to this formal weekly study with my Mentor, she has also graciously donated a small library of material for my perusal this month:
The four main contributors to Baha’i writings (The Bab, Baha’u'llah, Abdu’l'Baha, and Shoghi Effendi) left no stone unturned when it came to their material. Remember what I said about consultation? The Bab (the forerunner for Baha’u'llah), Baha’u'lla and son, Abdu’l'Baha, spent most of their adult lives in prison or heavily persecuted for their faith. During this time, many prayers and treatises were written as a guide, comfort, and counsel to the members of the young faith. Baha’u'llah was known for his otherworldly serenity despite horrible conditions. This is why love, charity, patience, and kindness are highly visible attributes in devout Baha’is.
Okay, so what is my daily schedule like? Well it starts at 6AM with a prayer. After that, I spend most of my day studying Baha’i texts and organizing Project Conversion around the faith. Many prayers were penned during the lives of the Bab, Baha’u'llah, and Abdu’l'Baha and despite the conditions in which most were written, each one reads and sounds like graceful, flowing poetry. Over the years, these prayers have been collected into several texts, often divided into categories for easy searching such as, Spiritual Growth, Help with Tests and Trials, Loss, and so forth. There is also a section for “Obligatory Prayers.” Three of these exist, the recitation of which are at the individual’s discretion. The first is the Short Prayer. This is exactly as it sounds. No more than a few lines, it is the minimum prayer and to be recited only once every 24 hours at noon. The Medium prayer is a few stanzas longer and includes an ablution ritual of washing the hands and face during recitation. This prayer takes place three times daily: once between sunrise and noon, another between noon and sunset, and lastly within two hours after sunset. Last but not least (sorry, I couldn’t resist the pun) is the Long Prayer. Again, exactly as it sounds and about twice as long as the medium. This one includes water ablution as well as full prostration with forehead to the ground. All prayers are recited facing east toward the Holy Land. Here is the Medium Prayer:
“Strengthen my hand, O my God, that it may take hold of Thy Book with such steadfastness that the hosts of the world shall have no power over it. Guard it, then, from meddling with whatsoever doth not belong unto it. Thou art, verily, the Almighty, the Most Powerful.”
“I have turned my face unto Thee, O my Lord! Illumine it with the light of Thy countenance. Protect it, then, from turning to anyone but Thee.”
“God testifieth that there is none other God but Him. His are the kingdoms of Revelation and of creation. He, in truth, hath manifested Him Who is the Dayspring of Revelation, Who conversed on Sinai, through Whom the Supreme Horizon hath been made to shine, and the Lote-Tree beyond which there is no passing hath spoken, and through Whom the call hath been proclaimed unto all who are in heaven and on earth; ‘Lo, the All-Possessing is come. Earth and heaven, glory and dominion are God’s, the Lord of all men, and the Possessor of the Throne on high and of earth below!’
“Exalted art Thou above my praise and the praise of anyone beside me, above my description and the description of all who are in heaven and all who are on earth!”
“Disappoint not, O my God, him that hath, with beseeching fingers, clung to the hem of Thy mercy and Thy grace, O Thou Who of those who show mercy art the Most Merciful.”
“I bear witness to Thy unity and Thy oneness, and that Thou art God, and that there is none other God beside Thee. Thou hast, verily, revealed Thy Cause, fulfilled Thy Covenant, and opened wide the door of Thy grace to all that dwell in heaven and on earth. Blessing and peace, salutation and glory, rest upon Thy loved ones, whom the changes and chances of the world have not deterred from turning unto Thee, and who have given their all, in hope of obtaining that which is with Thee. Thou art, in truth, the Ever-Forgiving, the All-Bountiful.”
Apart from these prayers, I’ve also decided to learn the following prayer–one of my Mentor’s favorites and one that we’ve decided to recite before each Study Circle:
Oh God! Refresh and gladden my spirit. Purify my heart. Illumine my powers. I lay all my affairs in Thy hand. Thou art my Guide and my Refuge. I will no longer be sorrowful and grieved; I will be a happy and joyful being. O God! I will no longer be full of anxiety, nor will I let trouble harass me. I will not dwell on the unpleasant things of life.
Oh God! Thou art more friend to me that I am to myself. I dedicate myself to Thee, O Lord.
Nice way to surrender yourself, your day, and all its stresses to a higher power, huh? This prayer was written by Baha’u'llah’s son, Abdu’u'Baha, no doubt during a time of great suffering.
So there’s a peek at my first day with the Baha’i Faith. I’ve received many emails from Baha’is all over the country whose gracious words of support and encouragement are part of what will make this month great. I encourage all of you to share your thoughts with me, as we are all councilors to one another in this great journey.
My next entry on Project Conversion will go over some of the history and principles of the faith. Thank you so much for spending time with me this morning. Until we meet again, Allah’u'Abha, and have a blessed day.
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